The Rabbits on the Moon

Silhouette Photo Of Person Riding On Horse

In the Apollo 11 Air-to-Ground Voice Transcription between the Spacecraft Center in Houston, Texas and the Apollo 11 crew before the first moon landing in 1969, the center said, “Among the large headlines concerning Apollo this morning, there’s one asking that you watch for a lovely girl with a big rabbit. An ancient legend says a beautiful Chinese girl called Chang-o has been living there for 4,000 years. It seems she was banished to the Moon because she stole the pill of immortality from her husband. You might also look for her companion, a large Chinese rabbit, who is easy to spot since he is always standing on his hind feet in the shade of a cinnamon tree. The name of the rabbit is not reported.” To this, astronaut Buzz Aldrin replied, “Okay. We’ll keep a close eye out for the bunny girl.”

Of course, no one saw the “bunny girl”. However, even after the first moon landing decades ago, we still see the moon as a somewhat mysterious place with a wide-ranging variety of beings living in it – from aliens, gods and goddesses to rabbits. Many of the most well-known mythology feature moon goddesses, such as the Greek goddesses Selene and Artemis as well as, of course, China’s Chang’e. Evidently, the moon is not an exclusively female domain as there also exist moon gods which include Ibis and Chonsu of Thebes. A particular animal also plays a large part in the lunar mythology and its symbolism. The animal is a rabbit, and its association with the moon is not as simple as we think.

Carved lacquer wooden box, Ming Dynasty.jpg
A Ming dynasty Chinese box (c. 1490s AD) made of carved lacquer over wood, with decorations of the palace of the Chinese moon Goddess Chang’e, displaying outdoor courtyards, trees, buildings, and denizens of the moon including a rabbit that pounds the elixir of immortality with a pestle and mortar, a three-legged toad (referencing the story of when Chang’e landed on the moon) and groups of Chinese scholars.

In Egyptian mythology, hares were closely associated with the cycles of the moon, which was viewed as masculine when waxing and feminine when waning. Therefore, hares were believed to be androgynous, shifting back and forth between the genders. A hare-headed god and goddess can be seen on the Egyptian temple walls of Dendera, where the goddess is believed to be Unut, while the god is most likely a representation of Osiris who was sacrificed to the Nile annually in the form of a hare. This belief continued up to the 18th century European folklores.

In the Aztec story of the creation of the sun and moon, Tecuciztecatl, the future moon, threw himself into the fire following the newly transformed sun. In his depictions, Tecuciztecatl wore the xicolli (sleeveless jacket) of a priest, which indicates a masculine role. However, a parallel creation legend in the Leyenda de los Soles brings out a female quality in the description of the moon god who sings and dances Iike a woman. The moon rabbit is an insignia of both male and female lunar deities in the Classic Maya period.

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