The Bloody Wedding of Bubat

Her father Sunda King Lingga Buana gave his blessings and, accompanied by his queen and ministers, he travelled with his daughter to Trowulan, the capital of Majapahit, for her marriage to Majapahit ‘s king. As the Sunda king arrived in Majapahit, they were welcomed by none other than Gajah Mada himself.

Udayana

In the small island of Bali in the 10th century, lived another King Udayana. Belonging to the Warmadewa dynasty, the earliest dynasty in Bali, King Udayana’s rule saw the prosperity of his people through consistent market strategies and trade relations, as well as a rich diversity in the agricultural sector, which led to abundant harvests. To this day, Udayana’s name is associated with Bali’s past greatness.

Dyah Gitarja

The picture of a powerful empire politically and culturally dominating the whole of the Indonesian Archipelago is attached to the “Golden Age” of Majapahit in the fourteenth century. It was the time of the famous poets Prapafica and Tantular, and of the sculptors of reliefs that have been preserved on the Surawana, Tigawangi and Kedaton temples. The two men largely credited for this success are the great king Hayam Wuruk (1350-1389 CE) and the prime minister Gajah Mada—both their names and likenesses are still venerated in the region today. Gajah Mada especially is credited with bringing the empire to its peak of glory and serves as an important national hero in modern Indonesia—a symbol of patriotism and national unity. However, paving the way for the two heroes was a woman

The Monstrous Faces of the Guardians of Time

Apart from being a shrine to the Lord Buddha, Borobudur is also a temple for Buddhist pilgrimage. A pilgrim’s journey begins at the base of the monument and follows a path around the temple. The pilgrim then ascends to the top of the monument through the three realms in the Buddhist cosmology. Those three realms are Kamadhatu (“the world of desire”), Rupadhatu (“the world of forms”) and Arupadhatu (“the world of formlessness”). However, to experience this journey, the pilgrim will first walk through the gate of the temple adorned with a terrifying head which gives the illusion of the gate looking like the open mouth of the giant. The giant head represents Kala (“time”).

Semar, the Great and Powerful

Semar is probably one of the oldest characters in Indonesian mythology who was said to not have been derived from Hindu mythology. He was made famous by performances of Wayang (Shadow Puppets) in the islands of Java and Bali as a rather unattractive, short man with breasts, a great sized behind, and uncontrollable urge for farting. However, underneath his peculiar appearance, Semar plays a major part in the Indonesian creation myth as the elder brother of the supreme god Batara Guru (the Hindu god Shiva).

The Priyayi Class and the Javanese Nobility Titles

The Nobility of Indonesia is comprised by the more than 350 royal families that ruled the Indonesian Princely Estates, plus the customarily recognised nobility of each particular Kingdom. Their members form an ancient nobility of blood whose noble titles are many times socially, traditionally and routinely recognized. However, although socially tolerated and the chiefs of these Royal houses sometimes still have representational and ceremonial roles, they no longer have legal privileges,

How to be a Leader, an Ancient Javanese Philosophy

Serat Rama is a composition of the old Javanese song Ramayana Kakawin, composed at around 870 AD. In the poem Rama, the seventh avatar of the Hindu god Vishnu, explained the concept of leadership to Wibisana, the new king of Alengka. After watching his extended family die on the battlefield, Wibisana was unwittingly put in the unexpected and unwanted position of being the next king of Alengka. Seeing this Rama, who battled and killed Wibisana’s elder brother Rahwana, gave him a crash-course on leadership called Astabrata, a teaching about obligation of a great king.

Spread of Islam and Introduction to the Javanese Philosophy

Islam is thought to have been present in Southeast Asia from early in the Islamic era. From the time of the third caliph of Islam, Uthman (644-656), Muslim emissaries and merchants were arriving in China who must have passed through Indonesia sea routes from the Islamic world.

We Used to Look After Each Other: The Ancient Relationship between Nature and Mankind

The Australian bushfire season in 2019–2020 includes a series of bushfires burning across Australia, mainly in the southeast. It has burned an estimated 10.7 million hectares, destroyed over 5,900 buildings and killed 28 people as of January 8, 2020, significantly more intense compared to previous seasons.

So, somewhere along the way, we have lost that love of nature that we have inherited from our ancestors. Now what can we do to get it back?