Euripides was not only critical towards religions and ancient legends, he was also considered to be the biggest social critic of all the ancient Greek tragedians. He introduced strong female characters and intelligent slaves, as well as satirizing many of the heroes of Greek mythology.
Pan’s nature was always one of paradox: an uncivilized god in a civilized world. His first role was that of the shepherd, the guardian between civilization and the wild. Much like the goat, which could never truly be domesticated, Pan has always retained a bit of his feral nature. He was among the most popular of the ancient Greek gods, yet his cult never had the far-reaching impact enjoyed by the cults of Dionysus, Athena, and Apollo. Pan is also famous for his unfettered sexuality, yet was rarely successful in his courting.
At the end of the eighteenth century, the British began reforming their prisons. Prisons previously provided next to nothing to their occupants, according to U. R. Q. Henriques’ 1972 article “The Rise and Decline of the Separate System of Prison Discipline.” Families were forced to bring in food and blankets, and guards were bribed on a regular basis. People were worried that once prisons started providing necessities, the poor would commit crimes just to get free stuff. Such luxuries necessitated labor—ideally, painful and pointless labour.
In one of the shrines of the Thanumalayan temple in Kanyakumari district, India, is the stone sculpture of a four-armed deity sitting cross-legged in Sukhasana (“easy pose” – similar to sitting in a simple cross-legged position) holding a battle-axe, a large shell, a vase and a staff around which the deity entwines a long trunk. At first glance, one would think that this is the famous elephant-headed Hindu god Ganesha except that this deity is clearly female.
Antonin Dvorak’s opera Rusalka, based on Slavic folklore, was first performed in Prague on March 31, 1901, and went on to become one of the most successful Czech operas. The opera’s Měsíčku na nebi hlubokém (“Song to the Moon”) is frequently performed in concert and has been recorded separately to this day.
in all of Greek Mythology, no siblings seem to hold a worse grudge against one another than the two war deities. The Ancient Greek society, in turn, did not hesitate to pit them against one another in their belief, their stories and their worships.
The word ‘shaman’ conjures up images of medicine men smoking peace pipes, dancing in a trance to drumming around a fire or African sangomas, adorned with leopard skin, throwing dollose bones and shells to divine and drinking beer from calabash. This is far removed from the concept of sophisticated, regal shaman queens of the East in China, Japan and Korea who used their talent and connection with the ‘Otherworld’ to the benefit of their kingdoms and populace. Later this feminine healing power was suppressed and persecuted by religious men, who regarded it as a threat to their faith.
One of the most famous Roman antiquity inscriptions comes from Vindolanda, a fort along Hadrian’s Wall in northern Britain. This is Claudia Severa’s so-called “birthday letter,” which she wrote to her friend Sulpicia Lepidina around 100 CE. Severa dictated to a scribe on a small wooden tablet the invitation to her friend for a birthday celebration on September 11th, as well as well wishes in her own handwriting.
The werewolf is a staple of supernatural fiction these days, and one could be forgiven for thinking that this snarling creature was created during the Medieval and Early Modern periods as a result of superstitions around witchcraft and black magic. But the werewolf is much older than that.
In his Argonautica, ancient Greek author Apollonius of Rhodes provides a rather romantic introduction of Medea as a young woman desperately in love. Unfortunately, this introduction quickly takes on a sinister turn and casts Medea as one of the most infamous and controversial figures in Greek mythology.
if the gorgeousness of the Greek goddess of love has been established as scholarly facts, what else can be said about her? Looking at classical arts alone, Aphrodite seems to have no distinctive attributes other than her beauty, however, she was much more than just beautiful.
Sixteenth century Theologian Martin Luther has referred to Melusine unfavorably several times as a succubus and nineteenth century composer Felix Mendelssohn wrote a concert overture titled “The Fair Melusina”. These days, images of Melusine are still seen in the Vendée region of Poitou, western France, where one can drink Melusine-brand beer and eat Melusine-style baguettes. In Vouvant, paintings of her and her sons decorate the “Tour Melusine,” the ruins of a Lusignan castle guarding the banks of the River Mère, where visitors of the tower can lunch at the Cafe Melusine nearby. The image of Melusine is so famous and enduring that, perhaps without knowing her by name, we still recognize her image today as the logo for Starbucks Coffee.